This article by Maya Bohnhoff on the Bahá’í Teaching website is a valuable starting point for anyone trying to learn how to engage in a constructive dialogue with others on the nature of religion. Several of my posts in the next few days will be illustrating my own inadequate forays into this area. This morning’s post is a cinch by comparison as it ducks the religion question altogether, even though my faith lies behind my statement about unity. Others show me trying a bit harder. Below is a short extract: for the full article see link.
I’m a writer by passion and profession. I write a lot about religion, even though it tops the list of things one supposedly shouldn’t discuss in “polite company.” If you do talk about religion with others—if you study it, read about it, write about it, care about it, or simply wish to understand the elements of some religious dialogue—then I’d like to provide some food for thought.
I deal with religion, magic, faith, or some sort of spiritual belief system in most of my fiction and a great deal of my non-fiction. I write essays, give presentations, and blog about comparative religion on a fairly regular basis, and I’ve also ghost- or shadow-written memoirs for people of different faiths. If not the main thread, religion, faith, spirituality and magic and/or science form at least a subtle part of the world in which my all of my fictional characters operate.
These are not simple things to write or talk about, and there are a number of pitfalls inherent in dealing with matters of faith and spirituality in fictional and real life contexts. Many people avoid discussing religion or reading about it for a variety of reasons. They may find the subject confusing, or they may be afraid that reading about the beliefs of others will challenge their own strongly held beliefs, or that they will cause offense by expressing those beliefs. They may fear drawing censure for expressing themselves, or for displaying their ignorance in some way. They may, in fact, have very deep and sophisticated thoughts about any number of subjects relating to faith and reason and simply feel incapable of expressing them.
On top of all that, the terminology of religion can seem dauntingly alien. Someone from a Buddhist background might wonder what a Christian meant when they talked about “the Rapture,” or “the Trinity.” As a young Christian, I didn’t know what to make of terms like “avatar,” “karma,” or “Nirvana,” either.
This can even happen within a single religious community. A Methodist may hear “transubstantiation” from the lips of a Catholic and draw a complete blank. A Baha’i of Buddhist background might confuse one from a Christian or Wiccan background by referring to Abdu’l-Baha as a bodhisattva. Moreover, a key doctrine to one religionist may be completely meaningless to another.