Archive for May 4th, 2017


I didn’t explain when I wrote this sequence of posts where the second-hand book shop was located. Given that I am showering posts this week about books bought in Hay-on-Wye there are no prizes for guessing right. This is the first in the sequence: the remaining two will be posted on consecutive days.

David C Lamberth’s excellent treatment of William James’s thought was not the only trophy I brought back from a second-hand book shop recently. A second book (please don’t groan – there is a third to come!) by Paul Jerome Croce has proved equally, if not more fascinating. The full title is Science and Religion in the Era of William James: Eclipse of Certainty (1832-1880).

At first I thought I would fit everything I wanted to say into one post. It turned out to be too long so I have split this into three to be posted on three consecutive days. 

Even before I read a word of it, just seeing the title of the book on its cover and the tantalising photograph behind it gave me goose bumps. Sad really I suppose that I should react so strongly to something so apparently obscure.

What was it exactly that triggered such a strong positive reaction to the sight of such an ordinary seeming book? I’m not sure I can answer that question fully but I know what some of the elements are of its attraction.

The Period of History

The dates for starters.

That period of history is full of strong emotionally loaded associations for me. Right from my childhood I was told stories of my mother’s parents and their conversion to the Roman Catholic Church as a result of the Oxford Movement. I’ve already blogged about that so I won’t go into more details here.

Not only that but one of my favourite poets, Gerard Manley Hopkins was also a convert and recently reading his story revealed what a huge price people had to pay at that time for that choice. It could totally wreck their prospects. My father’s family disowned him for choosing to marry my Catholic mother. When I was in my late thirties, I followed my grandparents’ footsteps and converted, in my case from my sceptical atheism to the Bahá’í Faith.

This strengthened my ties to this period of history in two ways. For one, I felt closer to my grandparents. The other reason is that the Bahá’í Faith is rooted in this same period of history. The day the Faith first shone out was in 1844 to be followed by a greater disclosure of its meaning in 1863. It’s fair to add that the charisma of William James added considerably to the force of the frisson I felt.

My Default Position

This is all very straightforward as an explanation of part of my strong reaction to the book. What may be less clear is why the eclipse of certainty should have held any attraction at all for someone who had converted to a new faith?

This is harder to pin down but is at least as powerful a component as the other things I have mentioned and a brief exploration of some of the ideas in the book will have to be included in this explanation.

To begin at the beginning though, I need to say that my default position, for as long as I can remember, has been doubt. The crisis of my two pre-school experiences of hospitalisation underpinned this position. As I have explained in an earlier post the feeling of being abandoned by my parents, who were not allowed in those days to stay in the hospital, and the sense that Christ was not rescuing me, led to the conclusion that I had only myself to rely on and that I could not really trust anyone or anything else including God. Perhaps related to this my chronic condition is uncertainty.

This was reinforced by my absolute revulsion, as someone growing Mixed Dictators v5up in the shadow of World War II, from dogmatic and damaging ideologies such as Nazism, Maoism and Stalinism,  which had been or were being implemented with ferocious conviction.

Certainty came to seem pathological to me. I do not believe that I can be certain of anything except possibly my memory of such things as my name and address.

Reinforcing still for me the value of this state of mind are the widespread current evidences of the toxic effects of certainty. People are resolutely butchering other human beings completely convinced of their own rectitude. I have also blogged about this dark side of conviction before, and have recently republished this sequence of posts so I won’t dwell on it further right now.

Even so, when I finally sat down to read this book I had not expected to feel quite so relieved to be so comfortably at home with the ideas it explores. But more of that tomorrow.


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